Monthly Archives: August 2018

  • Nights of Cabiria

    Le notti di Cabiria

    Federico Fellini (1957)

    Giulietta Masina has been called ‘the female Chaplin’ – high praise that gives a hint of why I don’t like watching her.  Although she’s remarkable both physically and vocally, her acting seems to me tautologous.  Screen actors normally deploy a combination of movement, gesture, facial expression and voice to create a character.  Masina’s use of the first three is such that she’s completed the job before she opens her mouth.  She suggests a silent-movie star for whom the advent of sound, rather than encouraging a rethinking and refinement of physical technique, meant just another string to their bow.  Masina’s most famous roles are in two of the most famous films made by her husband Federico Fellini, both from the mid-1950s.  In La Strada (1954), she is the naïve, childlike Gelsomina, whose ill-treatment at the hands of the travelling entertainer Zampanò does nothing to sour her sweet nature.   In Nights of Cabiria, she’s the title character, a prostitute who gets a repeatedly raw deal from life but keeps coming back for more.

    It’s essential to the story (by Fellini, with assistance from Pier Paolo Pasolini among others) that Cabiria has been working the streets of suburban Rome for years and Masina, in her mid-thirties at the time, doesn’t look young – one of several positives she brings to the part.  Others include a defiant walk (nearly a march) and a voice that’s surprisingly harsh and strong.  From the opening scene, she is, though, intensely camera-aware.  Cabiria and her boyfriend Giorgio (Franco Fabrizi) run across a meadow, pausing to embrace.  As pint-sized Cabiria reaches up to kiss Giorgio, she stands on one leg and bends her other knee behind her.  It’s a small movement but a typically posey one on Masina’s part.  When, a bit later, Cabiria and the film star Alberto Lazzari (Amedeo Nazzari) dance a mamba in a night club, the great height (and breadth) difference between them is genuinely funny until Masina goes into a dynamic, high-speed solo.  It’s undeniably eyecatching but the performer eclipses the character she’s playing.

    The swanky night club and Lazzari’s apartment, where the next sequence takes place, are unusual locations in Nights of Cabiria.  Most of the action is set in meaner streets of Rome, where life force is pandemic, most conspicuously in one of this celebrated movie’s most celebrated sequences.  A procession venerating the Virgin Mary passes through the sex workers’ pitch into a neighbouring church and builds to grotesque mariolatrous hysteria.  This culminates in a crippled man being persuaded to dispense with his crutches as proof that the Madonna has worked a miracle on him.  He promptly falls to the ground.  The scene needs a climax as melodramatic as this in order to stand out:  where two or three are gathered together in this part of the world, things are always liable to get hysterical.

    Approaching the end of the film, Cabiria is betrayed by another man, Oscar D’Onofrio (François Périer), for whom she has decided to give up her job and home in order to marry.  Oscar takes her to woodland and, from there, up to the edge of a cliff.  Suddenly terrified that he means to push her to her death, she throws down her bag – containing her life savings – and he makes off with it.  (This rhymes with the first sequence:  as they reach a river bank, Giorgio pushes Cabiria into the water and runs off with her purse.)   The heroine’s first reaction is to lie on the ground, wailing that she wants to die.  Within a few screen seconds, she’s back on her feet, rejoining the human race, as representatives of it walk along la strada back into town.  They ooze love of life to such excess it’s a wonder they don’t bring on renewed thoughts of suicide.  Instead, Cabiria smiles bravely through her tears.

    She and Oscar first meet at a magician’s show, where exuberant locals are also in rowdy evidence until they obligingly go silent for the pivotal sequence in which the magician (Aldo Silvani) hypnotises Cabiria and she acts out the dreams she had, as an innocent eighteen-year-old, of a respectable married life.  I found François Périer’s Oscar immediately creepy and didn’t get why Cabiria took such a liking to him or why he planned to do her wrong/in – except for purposes of narrative symmetry.  Oscar isn’t even on the scene long enough for Fellini and Masina to build up much sense of lasting happiness now being within Cabiria’s grasp.  As the title suggests, the structure of Nights of Cabiria is episodic.  Oscar amounts to little more than another episode.

    There are fine things in the film:  the imposing Franca Marzi as Wanda, Cabiria’s friend and fellow streetwalker; the prostitutes’ hasty departure from their usual pick-up place at the sound of police car sirens – in the dark, they rush across a road and down a muddy slope.  But the neo-realist bits are dominated by the existential fable.  My main feeling leaving BFI was admiration for the skill of the people who reworked the material into the musical Sweet Charity.  In Bob Fosse’s film, Charity’s heartbreak is close to heartbreaking; Oscar’s courtship and desertion of her are convincing.   Dorothy Field’s lyrics for ‘The Rhythm of Life’ amusingly mock overdosing on joie de vivre (as well as religious consumerism) but Cy Coleman’s music, Sammy Davis’s singing and Fosse’s staging of the number combine to make you feel its seductiveness too.  Whereas you want to run a mile from the emotional vitality that’s rampant in Nights of Cabiria.

    22 August 2018

  • The Guardians

    Les gardiennes

    Xavier Beauvois (2017)

    The title characters are women left in charge of a farm – the widowed matriarch Hortense Sandrail (Nathalie Baye), her daughter Solange (Laura Smet, who is also Baye’s daughter) and, a little way into the story, Francine (Iris Bry), a peasant girl they take on as a labourer.  Their menfolk – Hortense’s sons Constant (Nicholas Giraud) and Georges (Cyril Descours), Solange’s considerably older husband Clovis (Olivier Rabourdin) – are soldiers in the Great War.  Each of the men returns at least once for a brief period of leave but the only continuous male presence on the farm is the elderly Henri (Gilbert Bonneau), Hortense’s father-in-law.   The Guardians is lengthy and, for most of its 138 minutes, moves slowly – qualities that Xavier Beauvois sees as essential to the time and place in which his film, based on a 1924 novel by Ernest Pérochon, is set.  (Beavois wrote the screenplay with Frédérique Moreau and Marie-Julie Maille, who is also the editor and a member of the cast.)  The slow pace and paucity of dramatic events serve to convey the characters’ feeling that the war will never end, that change is most likely to come in the form of bad news about one of their loved ones – as it duly does, when Clovis is taken prisoner and Constant killed in action.

    Caroline Champetier’s cinematography is a major strength, as it was in Beauvois’s best-known work, Of Gods and Men (2010).  As in that film, the serene beauty of the landscape contrasts with an equally present climate of violence, with the difference that in The Guardians the two are geographically separate and the violence is rarely visible.  The closest that warfare comes to physical intrusion on the farm is Georges’ nightmare of the trenches:  he wakes screaming and, in the process, his mother in the room next door.  Cornfields, woods and skies repeatedly evoke the rural France of art history.  The visuals are beautifully composed – occasionally too composed.  Francine stops to look at wares displayed outside a local shop:  the blues and greys of the objects on sale are so delicately graded that the tonality quite dominates the moment.  For the most part, though, the images are more than aesthetically pleasing.  Champetier lights the faces of the main characters in close-up to consistently eloquent effect.  When the camera moves across the faces of a funeral congregation most of whom we see only this once, each face is singular and naturally expressive.

    Beauvois sometimes gives scenes of mourning a striking sensory quality.  Shortly after hearing of Constant’s death, Hortense is tearfully milking her cows; one of their tails keeps flicking in her face.  Monette (Marie-Julie Maille), another local woman whom Francine works for after parting company with the Sandrails, is baking when she learns that her husband has been killed.  Her right hand, covered in the dough she’s kneading, is held as if in suspended animation; the man who’s come to break the news to Monette gently takes her hand to remove the dough sticking to it.  Beauvois has a talent for transcending cliché by committing wholeheartedly to his directorial choices.  The ‘last supper’ episode in Of Gods and Men is an extended example of this.  The same thing happens more briefly in The Guardians when Henri sits alone, wringing his hands in grief at his grandson’s death.  This goes on so long and Gilbert Bonneau gives it such intensity that the wrung hands seem to take on a life of their own.  They’re compelling to a degree you just don’t expect when the sequence starts.  Of Gods and Men ends with an extended shot of the doomed monks gradually disappearing into whiteness as they’re marched up a snowy hill.  Caroline Champetier creates a similar ‘moment in and out of time’, as Hortense watches the figure of Constant, departing the farm when his furlough is over, recede into a blue-green distance from which it’s clear he’ll never re-emerge.

    Beauvois constructs a detailed and convincing portrait of the local community.  There’s another good, early scene involving Constant, who is a teacher at the village school rather than a farmer.  Visting the school while on leave, he listens with weary politeness rather than enthusiasm to a rousing anti-Boche chorus from the children he once taught.  As with many films that build up interest by creating a quasi-documentary reality, The Guardians struggles to negotiate a transition to more standard dramatic territory.  The love affair between Georges and Francine, including the jealous reaction to it of Marguerite (Mathilde Viseux-Ely), Clovis’s daughter from an earlier marriage, has developed plausibly (though, for this viewer, too slowly).  The advent of a group of cocky, randy American soldiers billeted in the locality marks a change of pace and an injection of more obvious characterisation.  It also presages a switch to coincidence and contrivance.

    As Hortense and Georges are heading back to the railway station, at the end of his leave, they catch sight of one of the Americans embracing Francine.  His attentions are unwanted by her but instantly and decisively misinterpreted by Georges, who tells Hortense to get rid of Francine.  What follows makes sense only as a melodramatic dictate.  After being dismissed by Hortense, who doesn’t mention that this is at Georges’s insistence, Francine is taken on by Monette and soon discovers that she’s carrying Georges’s baby.  She continues to send letters to him at the front but gets no reply.  Francine must conclude from Georges’s silence either that he’s dead or that Hortense has been telling him lies about her.  Either would compel Francine to renew contact with Hortense but this is artificially delayed.  When Francine eventually writes to Hortense with the news that she’s carrying Georges’s baby, Beauvois resorts to the old letter-in-the-fire routine.  (It’s easier to keep a secret a secret in pre-central heating period drama.  Nowadays, characters always consign a crucial missive to the waste bin, where it’s bound to be discovered.)

    Beauvois indicates time passing by illustrations of the changing seasons and indicating a new year date on the screen – 1914 to 1920 inclusive.  For much of the film, these devices work well as means of underlining the long continuation of the war and reflecting the disciplined patience of both the principal characters and the director.  Once The Guardians is into more conventional mode, the date indicator means less;  after the end of hostilities, it draws attention to how the film, rather than the war, is dragging on.  The possibilities for modernising the farming operation, centred on acquiring a tractor, have been an effective thread throughout.  In one of the better moments late on, an argument over land between Clovis and Georges, both safely returned from the War, dismays Solange but almost reassures Hortense that things are getting back to normal.  By now, though, The Guardians is more preoccupied with what happens to Francine.

    Focusing increasingly on one young woman’s struggle against the odds, Xavier Beauvois seems to lose interest in the more distinctive story he’d been telling about the struggles of three different women.  It’s not a problem to the extent that, in a strong cast, the newcomer Iris Bry stands out, thanks largely to the beauty of her face and her singing.  Francine sings in the Sandrails’ farmyard and to Monette’s child:  these bits aren’t dramatically significant but stay in the mind because Bry’s voice is so tunefully pure.  In the closing scene, Francine, now a single mother who needs to make a living, is a chanteuse in a bar.  The melody and performance are lovely but the gently regretful lessons-I’ve-learned-from-life lyric of Francine’s song comes across as the summing up of a drama more familiar than, and very different from, what The Guardians for so long seemed to be – and seemed to want to be.

    21 August 2018

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