Old Yorker

  • Julia

    Fred Zinnemann (1977)

    Julia is based on a memoir by Lillian Hellman called Pentimento: A Book of Portraits.  In a voice-over at the start of the film, Jane Fonda, as Hellman, explains that ‘pentimento’ is an underlying image in a painting – an image painted over in the making of the work because (in Hellman’s words) ‘the artist repented’, but which becomes newly visible with the passage of time.  I saw Julia on its release and had never seen it again in the more than three decades since.   It’s an unfortunate irony – given this essential imagery of what can happen to a visual work of art as the years pass – that the audience in NFT2 received an apology, as the film was about to start, for the poor colour quality of what, according to BFI, is ‘the best print currently available’.  Everything looked to have been shot (by Douglas Slocombe) through a pinky-beige gauze.  But seeing the film again was a pleasurable and emotional experience for me and it’s pointless to pretend that its power isn’t thanks largely to le temps qui passe and the changing significance – then and now – of the amazing range of people involved in Julia:  Fred Zinnemann, Fonda, Vanessa Redgrave, Jason Robards, Hal Holbrook, Maximilian Schell, Georges Delerue, Alvin Sargent, Slocombe, the costume designer Anthea Sylbert and, in her cinema debut, Meryl Streep.

    Julia was released in the USA in the early autumn of 1977, which means it was also one of the first crop of films of which I read Pauline Kael’s review at the time it appeared.  (I’d read her collections and seen the New Yorker occasionally but hadn’t previously got it each week.)   The picture means a lot to me for that very reason – and more because I so admired Kael’s piece on Julia.  The PK factor was very strong;  I enjoyed going to the cinema but her reviews were what I often enjoyed more – to the extent that seeing the film (which nearly always happened some time after I’d read what PK thought of it) was the consummation of a process that began with reading the review.  PK’s writing enthused me so much that her panning a movie would often not deter me from wanting to see it – watching a film she loathed was worthwhile because it still completed the experience which her review of it had started.  I wasn’t very independent-minded; I found it hard (if not impossible) to dissent from her judgments.  But going to see the film was more than going through the motions of confirming that she was right.  The good films were enriching experiences, both in themselves and in relation to what she had written about them.  The bad films might often have good things in them (or, even if they didn’t, be entertaining in some way).  They often increased my appreciation of what PK had had to say.  I realised even then that my natural tastes were very different from hers and, over the years, I’ve come to disagree with her more.  But I know that it’s she, rather than any film genre or director or actor or friend with whom I’ve seen or talked about pictures, who is responsible for my love of movies and who has influenced the way that I look at them.  Nearly 20 years after she retired from regular reviewing and more than seven years since her death, I rarely see a film without wondering what she would have made of it.  And because her writing about cinema seems to me in a class of its own, I’m rarely tempted to read anyone else’s review before seeing a film.  (The fact that I still read ‘The Current Cinema’ in the New Yorker is partly a way of sustaining a connection with her reviews for it – although I do now enjoy the magazine in other ways too.  When PK was writing, I read her reviews and looked at the cartoons; I read more nowadays.)  I think being in thrall to PK has actually helped me, in the long run, to take a more autonomous view of the films I see.

    These various associations make me so well disposed – I suppose sentimentally disposed – in favour of Julia that it’s no surprise that seeing it again this week made me feel good while I was watching it and gave a more positive aptness to the ‘pentimento’ metaphor.  If the power of the associations means that I watched the film from too skewed a perspective to see it afresh, the experience was also a useful reminder of the obvious fact that one always brings one’s own experience and prejudices to the cinema.  I’m almost grateful for the poor quality of the print, which increased my awareness of my essentially retrospective outlook on the film.

    Julia is about the friendship of two girls, and the young women that they become:  Lillian Hellman, from a middle-class Jewish background, and the patrician Julia, heiress to a Wasp family fortune.  As pre-adolescent girls, Julia is the fearless leader, to whom Lily (as she’s known to all) plays devoted, self-doubting second fiddle.  I’m very glad the BFI have shown Julia but I think it’s pushing it to include the film in the regular ‘Out at the Pictures’ slot on the monthly programme.  Julia is worshipped by Lily when they’re children and always remains a heroine to her.  In one scene, Lily says ‘I love you, Julia’ (which is obviously true but doesn’t have to imply sexual love); in another, a snaky male friend says to Lily, ‘Everyone knows about you and Julia’ (and she lands a right hook on him).  Lillian Hellman’s breakthrough as a writer came with The Children’s Hour.   These things don’t seem to me enough to suggest, however, that the relationship of Lily and Julia was essentially lesbian (and it certainly wasn’t ‘out’).

    The early scenes crosscut between flashbacks to her girlhood and Lily’s relationship with Dashiell Hammett and her attempts to write a hit play.  After the Broadway success of The Children’s Hour, shortly before the outbreak of war in Europe in 1939, Lily travels to Paris with her friends Mr and Mrs Alan Campbell (Mrs Campbell is actually Dorothy Parker but this is a minor role and Rosemary Murphy plays it modestly).  In a Paris hotel lobby, Lily is approached by a man (Maximilian Schell), who’s been sent by Julia, now working for an organisation that helps Jews get out of Germany and Eastern Europe.  Julia wants Lily, who will be travelling to Moscow, to smuggle funds across the French-German border.  Lily’s train journey, from the Gare du Nord to Berlin, where she briefly meets and hands over the money to Julia, then on to Warsaw and Moscow, is a model of Fred Zinnemann’s ability to fuse suspenseful action with development of character:  we’re anxious for Lily’s mission to succeed but we’re also increasingly absorbed by her blend of fearfulness and stubborn determination (she’s well described at one point as ‘afraid of being afraid’).   Watching a performance of Hamlet in a Moscow theatre, she has a veridical vision of Julia’s murder at the hands of Nazis.  When Lily returns to Western Europe, she learns of Julia’s death and goes to London to supervise the arrangements for her burial.  She tries and fails to make contact with others who knew Julia and to find her young daughter (at their last meeting in Berlin, Julia has told Lily about the child – currently being looked after by a couple in Alsace-Lorraine – and asked her to take her back to America).  The little girl and anyone who knew Julia have vanished into thin air.  Lily returns to Hammett, haunted by the loss of Julia and by her failure to find Julia’s daughter and bring her to safety.

    Alvin Sargent’s screenplay tries to cover an ambitious range of themes and relationships, with varying success.  Pauline Kael was right that the film doesn’t express the explanation of ‘pentimento’; there’s no sense of Lillian Hellman, in old age, now seeing things that she had ‘painted over’.  And how many films (apart from Adaptation) have successfully dramatised the working life of a writer?   Not this one:  the scenes of Hellman – glass of scotch to hand, thinking furiously, pounding the typewriter, ripping sheets out of it and scrunching them up for the waste paper basket – are disappointingly clichéd.  Even if they’re an accurate external portrait of Hellman, Sargent doesn’t give Jane Fonda the material to deliver more than mannerisms.  The relationship with Hammett is unsatisfying too (although it also may be not inaccurate).  We can accept that Lily looks up to him as an older man and a published writer but it’s hard to believe her rather wetly desperate appeals for his approval of her work; or that, when he laconically disparages an early effort, she doesn’t at least want to know more about what’s wrong with it.    Not having read any Hellman, I can’t tell whether the way she’s presented here connects in some way with what she reveals of herself in her writing – it would be unreasonable anyway for the film-makers to rely on the audience’s knowledge of the main character as the means of bringing her to life as an artist.

    But if Sargent, Zinnemann and Fonda miss out on this (important) aspect of Hellman, they succeed in building an increasingly convincing and affecting portrait of a clever woman who is aggressively loyal and very hard on herself.  Fonda’s Lily always seems worried that she’s going to let either Julia or Hammett down; whatever she accomplishes to help or impress them seems to make no difference to her self-doubt.   (And there’s a compelling convergence between these essential qualities of Hellman that she manages to convey and the fact that Fonda is evidently thinking and working hard to ‘get’ the character – whereas Robards as Hammett and Redgrave as Julia seem effortless.)   The Lillian Hellman that Fonda presents is a substantial character largely because of the consistent and powerful sense of unhappiness that she exudes.  Because she’s the centre of the film, the whole piece has an impacted quality but this makes Julia, as a character study, absorbing and unusual.  We’re so used in films to seeing people utterly transformed by decisive events that Lily’s impermeable self-dissatisfaction is very distinctive.  (Jane Fonda’s performance also has a nostalgic aspect now:  it reminded me of the time during the 1970s when I was always excited by the prospect of a new character from her.)

    There’s a quietly convincing connection between Fonda and Susan Jones, who plays the younger Lily; and a more obviously striking one between Lisa Pelikan, as the odd, undauntable adolescent Julia, and Vanessa Redgrave.  Even here, there are moments – as there usually are with Redgrave on screen – when the force of her eccentricity is almost too strong.  The result of this is that she seems unignorably loony; but Redgrave’s height and physical recklessness are extremely effective in this role and her radiance allows us to see what Lily sees in Julia.  The scene between them in the Berlin café is remarkable, both for the tension of the situation, and the tensions and emotional movements created by the two actresses.  Although the Lily-Dash partnership is obscure, Robards is very fine as Hammett:  his brusqueness and impatience with – or with the prospect of – displays of emotion from Lily is amusing at first but gradually becomes suffocating.  It was good seeing Hal Holbrook here shortly after seeing Into the Wild.  I know nothing about Alan Campbell but Holbrook’s interpretation brings welcome quirky humour to the proceedings.

    Meryl Streep, in a dark wig, plays Anne Marie, a bitchy friend of Lily.  Although it’s got a couple of good lines, the role is not that distinctive but the actress in it is.  There have been times since 1977 when Streep has seemed to comprehend a part so quickly that the performance pays gradually diminishing returns but, in this small part, her definition of character is unbeatable and elating.  (It didn’t, however, get Pauline Kael’s attention, which makes it one of the few performances in the first twelve years or so of Meryl Streep’s career that didn’t get a negative, usually unkind notice from PK.)  Fonda and Streep have a short scene together which, again in retrospect (and although they’re hugely different performers), looks like the passing of the baton from the leading American dramatic actress of one generation to her successor in the next.  Streep’s appearance here reminds you that Montgomery Clift (in The Search) and Marlon Brando (in The Men) also both made their cinema debut in films directed by Fred Zinnemann.   As well as introducing this trio to the screen, Zinnemann is also remarkable for, among many other things, some surprising and rewarding casting of established stars (Deborah Kerr in From Here To Eternity, Audrey Hepburn in The Nun’s Story) – and for making a decent Western in High Noon.   I came out feeling thankful to and for him, and the other talents involved in Julia, and Pauline Kael.

    20 January 2009

  • Rashomon

    Akira Kurosawa (1950)

    My mind was on events elsewhere in London (SW19) when I saw Rashomon at BFI but   I think I can see that it is a classic and, at eighty-three minutes, it’s a mercifully short one (though it didn’t feel that way the other evening).  Thanks to a review of the film by Simon Harcourt-Smith in the July 1952 Sight and Sound, used as the BFI programme note, I may also now understand why I can’t get on with action sequences in Kurosawa – (or indeed with the style of acting in many Japanese screen dramas considered to be, unlike this one, ‘realistic’).   Harcourt-Smith writes, of the ‘central story’ in Rashomon:

    ‘… here is an episode in which the Japanese popular-heroic theatre, the ‘Kabuki’, habitually delights.   In almost all ‘Kabuki’ stories we find a duel, where the contestants, hissing and agile as cats, leap and spring about each other with an acrobacy that never becomes ridiculous or ceases to excite.  In Rashomon we find just such a duel.  And though we see it in two different versions, so admirably photographed and played is it, we are not for a moment fatigued by repetition.  Repetition is indeed a salient quality of the ‘Kabuki’ theatre.  The pieces generally played are long, gestures are stereotyped, events move round and round to the same point.  …’

    You said it.  The claimed resemblance of the contestants to cats (which I don’t see) isn’t enough to stop me from finding this kind of routine all the things that Harcourt-Smith assures us it isn’t.  It is ridiculous, never starts to excite, fatigues by repetition.  Because I’m most comfortable, in novels and movies, with dramatic realism, I find the extended or repeated illustration of a single event or emotion problematic in opera or (to a lesser extent) ballet on stage.   On screen, it’s infuriating:  once a point has been made and understood, I want the director to move on.

    Set in medieval Japan, Rashomon describes the rape of a woman and the killing of her samurai husband in the accounts of four witnesses of these events.   Each witness has a different story to tell so that Rashomon is famously regarded as a paradigm of the elusiveness of incontrovertible ‘truth’ in what an author presents to their audience or readers.  This is easy enough to understand, and interesting, although I was bit surprised to see from Pauline Kael’s note on the film that the first three witnesses – a bandit who comes upon the couple in a grove, the wife and the dead man (speaking through a medium) – ‘giv[es] an account that increases the prestige of his conduct’.  I thought rather that the first and second testimonies, in common with the fourth and final one – from a woodcutter, who we know from an early stage finds the dead body and, it eventually transpires, witnessed the events that led to the killing – were more remarkable for the fact that each claimed a greater degree of responsibility for the rape and murder.  The woodcutter’s story also seems to pull in elements of the other accounts:  the husband’s rejection of his wife, defiled because she has been raped; the two men fighting over her.  As well as being longer than the earlier witness statements, it’s more emotionally tortuous (for example, the bandit is revealed to be a less straightforward character than you’d thought).  Perhaps if viewers read the film in different ways, we’re reinforcing the truth of Kurosawa’s central theme in Rashomon.

    The film’s centre is undoubtedly gripping, although it’s bracketed by a beginning and end that are less satisfactory.   In the prologue – as the woodcutter, a priest and a servant take shelter from relentless, pouring rain at a deserted gatehouse (with a hanging sign hanging that reads ‘Rashomon’) – the priest tells the servant that the story that’s about to be told is the worst thing he’s ever known to happen, worse than fires or wars and so on.   What happened in the grove doesn’t, on anyone’s account, really justify this build-up, even though the priest’s hype and the apocalyptic tone and atmosphere of the introduction certainly draw you in.   Kurosawa punctuates the various narratives by cutting back to the trio in the rain, who debate the moral significance of what happened.  Because the competing arguments put forward by the three men seem designed to convince at a purely intellectual level none of them is fully persuasive.    Even so, the servant seems to have more evidence than the other two to support his world view – selfishly misanthropic, cheerfully nihilistic.  After all the stories have been told, the three men hear a baby crying and the priest agrees that the woodcutter should take care of it, since he’s restored the priest’s faith in humanity.   The rain stops and the baby stops crying.  The impact of the silence (the baby has an amazing pair of lungs) is great but not great enough to stop you feeling that this concluding optimism is artificial.

    The most compelling sequence for me was the whirling, disorienting routine of the medium, played by Fumiko Honma with androgynous brio.  Each of the bandit, husband and wife has a penchant for maniacal laughter – the wife was the clear winner in this category and I did find the actress who played her, Machiko Kye, remarkable as she transformed herself from almost a child to a woman to a banshee.   In the role of the bandit, Toshiro Mifune’s vigour is exhausting but effective.  Masayuki Mori is the samurai; Takashi Shimura the woodcutter; Minoru Chiaki the priest; Kichijiro Ueda the servant.   The cinematography is by Kazuo Miyagawa; the music, which incorporates bits of Ravel’s ‘Bolero’, by Fumio Hayasaka.  Kurosawa himself was the editor and shared the screenplay credit with Shinobu Hashimoto.   The source material is two stories, Rashomon and In a Grove, by Ryunosuke Akutagawa.

    30 June 2010

     

     

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