Monthly Archives: September 2017

  • Mother!

    Darren Aronofsky (2017)

    There were plenty of personal prejudices to subdue.  This is a film whose title ends in an exclamation mark (and even begins with a lower-case letter but let’s ignore that, as IMDB does).  Its principal characters, nameless in the action, are listed in the cast as Mother and Him.  The plot involves surprise visitors to a private house making themselves at home and wreaking havoc.  The director (and writer) is Darren Aronofsky.

    Mother! is a horror mystery in which, according to IMDB, ‘A couple’s relationship is tested when uninvited guests arrive at their home, disrupting their tranquil existence’.  But Aronofsky is too impatient to bother with suspense:  the existence of Mother (Jennifer Lawrence) and Him (Javier Bardem) is never tranquil.  In his first appearance on screen, Him places a multi-faceted piece of crystal on display and observes it with enigmatic satisfaction – a reliably bad sign.  Mother is uneasy from the moment she wakes alone in bed and calls out for Him.  The interior lighting is glum and the camera prowls ominously round the place.  The homestead, of course, stands in the middle of nowhere:  Mother gets up and stands at an open door, looking out at an appealing gold and green landscape distant enough to appear utterly inaccessible. When the couple converse Him’s smiling reassurance seems automatic and phony.   Within a few screen minutes, Mother is seeing things that disturb her outside and inside the house, including a heart beating within a wall.  The often hand-held camera is oppressively tight on the characters’ faces, to claustrophobic effect.  In short, there’s no domestic bliss for malign forces either external or internal to destroy.

    Him is a famous poet suffering from writer’s block.  Mother is doing up their big, empty house.  (Even the sounds of plaster being mixed and applied to a wall are doom-laden.)  Him explains to their first caller, Man (Ed Harris), that he (Him) lost everything when his previous home burned down.  All that survived the inferno was that piece of glassy crystal.  Then Mother entered Him’s life and restored his happiness.  We can be confident from this point onwards – especially since Aronofsky preceded the first shot of Him and crystal with a close-up of a woman’s burning face – that the narrative is going to be cyclical.  We can be sure too, from the moment Him asks Man not to touch the crystal, that the house guests – Man is soon followed by his wife Woman (Michelle Pfeiffer) – will break it.  Him’s nervousness about the precious object is the only thing that qualifies his warm welcome of the unexpected arrivals.  Mother, in contrast, is immediately wary of them and, in due course, vindicated.  Man is a chain smoker with a shocking cough to prove it and, Him tells Mother, not long to live.  Man and Woman have two sons.  Younger Brother (Brian Gleeson) arrives, in a panic, jabbering about a disputed will; disinherited Oldest [sic] Son (Domhnall Gleeson) is hot on his heels.  They fight; Younger Brother is mortally injured and rushed to hospital by Him, Man and Woman.  When they return, the parents are dressed in mourning.  Lots of other strange people then arrive to attend a wake for Younger Brother (though not the police to look into the circumstances of his bloody death).  Mother finally loses patience and kicks them all out.  She then berates Him not just for letting strangers overrun the place but for being impotent.  This goads him into sexual action.  The following morning, a beatifically smiling Mother announces that she’s going to have a baby – she just knows.  The news instantly gets rid of Him’s writer’s block:  he leaps out of bed and starts scribbling away.  (Literally scribbling:  a keyboard wouldn’t be poetic enough.)

    This is only the half of it – the next invaders arrive several months later, in much greater numbers, just as heavily pregnant Mother is putting the finishing touches to a candlelit dinner for two to celebrate the publication of Him’s masterpiece:  the ensuing, cataclysmic mayhem sends her into labour.  But it’s enough to give an idea of how Mother! operates throughout.  It’s a ragbag of clichés and culturally pretentious allusions.  Darren Aronofsky is too smart not to know the clichés are clichés and his knowingness seems meant to elevate his use of them, even though the clichés aren’t otherwise transformed or reactivated.  The Biblical echoes are no less obvious – the Cain and Abel routine, Him’s Jesus-style welcome to all-comers:   he insists to Mother that Man, Woman et al have nowhere else to go.  But this altruism is fused with Him’s not-so-Christlike appetite for enjoying his celebrity:  Man is a fan of Him – so are many among the later hordes of gatecrashers.

    Although the direction and writing share a lack of discipline, they’re also significantly different.  The script is laughable, especially in the portrait of Him.  This man has to be A Poet – a novelist would be, in every sense, too prosaic for Darren Aronofsky’s purpose.  Given the actual level of poetry sales nowadays, it’s actually very understandable that Him is happy for myriad readers to beat a path to his door, though I doubt that’s the point Aronofsky means to make.    You have to admit too that Him understands the tricky thing about literary creation:  as he resumes writing, he tells Mother, ‘I know what I want to say – I just need to find the words to say it’.  Why he says this is a puzzle, though:  according to the film, the mere act of putting pen to paper equates to making successful art.  Perhaps a misapprehension that the two things are the same explains how Mother! got written (it’s the first time Aronofsky has had sole screenplay credit).  Even though the script is tosh, you nevertheless feel it might be a reasonably entertaining read.  As a writer, Aronofsky is a thieving (and tasteless) magpie but at least his bad ideas are reliably half-baked:  his attention soon wanders on to something else.  What sinks the film is that, as a director, he’s a blunt instrument – relentless and emphatically unvarying.  He’s soon at a climactic pitch, tries and fails to up the ante, but keeps pushing.  As a result, Mother!, a two-hour bludgeoning, is exceptionally tedious.  Someone a couple of rows ahead of me at Curzon Soho switched their phone on well before the end.  I had to keep raising my hand to block out the offending screen yet it wasn’t just cowardice that stopped me asking for it to be turned off.   Even though I was glad when another audience member eventually did that, part of me couldn’t help thinking this unforgivable behaviour was what Mother! deserved.

    There were two aspects I was confident of engaging with – Jennifer Lawrence and her character’s alarm at the invasion of her space.  A theatrical release poster (there appears to be more than one version) gives Lawrence a Madonna look – but a kitsch Madonna rather than an art-history masterpiece one.  The waxen immobility of the actress’s face on the poster is unfortunately predictive of her fate in the film.  Lawrence is eminently well equipped to play an intrepid resister but gets little opportunity to do so here:  once Mother has advised Man that the house is a no-smoking area and he virtually ignores her, the star spends most of her time unavailingly telling people what not to do and miming horror at the appalling consequences of their disobedience.  Aronofsky’s direction, monopolising and monotonous, flattens out the gradations of horror so that Lawrence’s performance, though game, is repetitive.  The sulphurous yellow powder that Mother dissolves in water and gulps down whenever things get too much is no help.  There’s a single, exhilarating moment that reminds you of what might have been if the role had been better written – when the pregnant heroine reacts excitedly to feeling the baby move inside her for the first time.  She may be one of Hollywood’s highest-paid actresses but Jennifer Lawrence isn’t an icon in the two-dimensional sense of the word.  Deprived of material with which to humanise the woman she’s playing, she is seriously diminished.

    Although strongly sympathetic to the protagonist’s preference for her own company, I wondered, about halfway through, whether there might eventually be a twist that confirmed Mother – the unsociable, humourless interior decorator – as deserving of comeuppance.   Then I wondered if the film might turn into a misogynist fantasy comedy, predicated on the idea that women naturally need to give birth and are paranoid until they’ve actually achieved motherhood.  I needn’t have worried on either count: Aronofsky has grander ideas, whatever they may be.  It’s evident from reviews that Mother! is open to different readings.  The man who made it may enjoy that, as well as the very mixed notices the film is getting.  He may be vain enough to confuse his mess of themes and motifs, and what people make of these, with rich complexity; and hostility to Mother! as proof that he’s stirring up troubling feelings in, and thereby challenging, the audience.  Encouraged by Aronofsky’s presentation of the title character in Noah as an eco pioneer, several critics have interpreted this new film as an environmental allegory – a story of the damage that reckless humankind is doing to the planet that Mother Nature has made so beautiful, even though this doesn’t quite fit with Mother Lawrence being such a reluctant hostess.  I found it easier to see the movie as an hysterical critique of a well-known brand of creative artist – egocentrically single-minded, insatiable for praise at any cost, prepared to tear the heart out of those who love and inspire him.  Darren Aronofsky may even see Him as a self-portrait.  Perhaps Mother! is a vanity project of a very peculiar kind.

    15 September 2017

  • Belle de Jour

    Luis Buñuel (1967)

    A coach and horses move along a large avenue, approaching the camera.   A young couple sits in the carriage behind the two coachmen.  The man tells the woman he loves her and asks reproachfully why she is so cold.  When the coach stops, the woman is dragged into nearby woodland and tied up.  Her clothes are partly torn off and one of the coachmen – glimpsed in an earlier shot as under-employed, as his older colleague controlled the horses – whips her repeatedly.  He then begins to fondle her.  The young woman, who screamed at the beginning of her ordeal, turns her head slightly:  her expression suggests the coachman’s abusive attentions aren’t so bad after all.  The camera then cuts to a bedroom with en suite bathroom.  The room has twin beds, one containing the woman we’ve just seen savagely assaulted.  The man who was with her in the coach comes from the bathroom and gets into the other bed.  He raises the possibility of sharing hers but the woman declines and he accepts the situation. We now realise the previous sequence took place in the woman’s imagination.  This is the richly amusing opening of Belle de Jour.   Luis Buñuel tricks the audience into assuming the coach and horses scene is for real.  The chaste bedroom arrangement, as Manny Farber noted, seems a laughing reference to the Hays Code[1].  The young woman and man – the alluringly frozen Séverine Sérizy (Catherine Deneuve) and her politely exasperated husband Pierre (Jean Sorel) – seem just the way they did in the carriage episode.  Except that, in reality, there’s no hint of sexual violence.

    The elegant setting of Séverine’s opening masochistic fantasy has a past-times flavour – the modern dress of the coach’s passengers is momentarily surprising – but this proves to be apt.  Belle de Jour is based on a novel (of the same name, by Joseph Kessel) published in 1928; and Buñuel, who wrote the screenplay with Jean-Claude Carrière, is blithely and cannily selective in what he does and doesn’t update.  The setting is mid-1960s Paris.  Catherine Deneuve is dressed by Yves Saint-Laurent.  Yet when, in the back of a taxi, her friend Renée (Macha Méril) shares with her the news that super-respectable Henriette, a mutual acquaintance, has turned part-time prostitute, Séverine appears less shocked than uncomprehending.  While Henriette’s behaviour is unusual enough for Renée to see it as outrageously tasty gossip, Séverine’s baffled reaction is of one who’s led a very sheltered life – an ingénue of a less sexually permissive time.  This serves one of Buñuel’s main purposes.  He’s able to imply that the mores of his abhorred bourgeoisie endure – in a way that he couldn’t if Séverine were thoroughly embedded in the past.

    Belle de Jour moves with fluent concision towards the heart of its story.  The regretfully frigid Séverine is angered and threatened by the overtures of suave immoralist Henri Husson (Michel Piccoli), a friend of the Sérizys, but it’s thanks to him that she comes by the address of a particular brothel, at 11 Cité de Jean Saumur.  She visits the place and, after a couple of false starts, follows Henriette’s example, as a means of both realising her sexual fantasies and solving her marital problems.  She adopts the professional name ‘Belle de Jour’, a play on belle de nuit that also reflects Séverine’s limited hours of business:  she works only from two to five in the afternoon, in order to return home before her husband.  (Pierre is a hospital surgeon who, with next to nothing expected of him in the bedroom, spends most of his evenings on unexplained paperwork.)  Buñuel inserts a couple of brief flashbacks to the protagonist’s childhood:  in the first of these, a middle-aged man paws the girl Séverine (Dominique Dandrieux); in the second, she refuses the communion wafer in church.   These bits feel like shorthand psychoanalysis:  they suggest reasons for Séverine to be fearful of sex and see it as punitive, and her appetite for sacrilege.  Although the objectification of Catherine Deneuve makes it hard to see Belle de Jour as proto-feminist, the film functions as a satirical commentary on the polarised roles of women in the society to which Séverine belongs.  Until she sells her body, she has no job.  Her domestic role is purely – in two ways purely – decorative.  She’s part of the furnishings of the Sérizys’ tasteful, soulless home.  Pierre tells his wife that his dearest wish is that she should bear his child.  It’s as if Séverine faces a stark choice of sexual identities:  she can be either a mother-in-waiting or a whore.

    Séverine’s afternoon activities are starting to help thaw her in the marriage bed when the separation of her two lives is violated, thanks to the obsession of a brothel client, the young gangster Marcel (Pierre Clémenti).  He discovers where she lives and visits her, threatening to reveal her secret to Pierre.  After Séverine has begged him to leave, Marcel does so and shoots Pierre, who is on his way home, in the street outside.  In the ensuing chase, Marcel is shot dead by the police.  Pierre has been seriously injured and, for some time afterwards, is in a coma.  Husson made clear to Séverine in their first conversation about 11 Cité de Jean Saumur that he patronised the place, so it’s no surprise when he too turns up there as one of Belle de Jour’s clients.  They don’t have sex, however, and Husson assures her he won’t spill the beans to Pierre.  When the latter returns from hospital – wheelchair-bound, blind, mute and helpless – Husson changes his mind.   He tells Séverine that knowing the truth about her will assuage Pierre’s guilt that he can no longer be a proper man.  Husson’s revelation brings about an apparently miraculous cure:  Pierre instantly recovers the powers of sight, speech and independent movement.  He pours himself a drink and asks his wife what she’s thinking about.   She replies that she’s thinking about him.   Fin.  The implication is that husband and wife, having completed a bizarre rite of passage, can now settle down to conventional bourgeois married life yet this finale is confoundingly ambiguous – by now the borderline between real life and fantasy feels much more porous than in the film’s opening juxtaposition of the two.

    Although enjoyably suggestive and apparently subversive, Belle de Jour is in some respects softer than might be expected – this is a softness different from the amused, equable derision with which Buñuel treats the characters in The Discreet Charm of the Bourgeoisie (1972).  Husson is right when he tells Séverine that Madame Anaïs (Geneviève Page) runs a nice class of brothel at 11 Cité de Jean Saumur.  There’s an amusing contrast between our first sight of Anaïs – frowzy and faintly used-looking in her robe and slippers when Séverine calls outside office hours – and her subsequent appearances, as the professional lady of the house.  But the main contrast between Séverine’s home and workplace is in terms of space – the acreage of the Sérizys’ drawing room vs the brothel’s cramped parlour and narrow corridor.  Buñuel eschews the grubby possibilities of the fragrant Séverine’s new afternoon routine.  She doesn’t seem incongruous in the company of the well-groomed Madame Anaïs or, more significantly, her fellow prostitutes (Françoise Fabian and Maria Latour) – even though the latter are full-time sex workers rather than undercover hautes bourgeoises.  The clients and their fetishes are no more than mildly entertaining:  a standard convivial lech (Francis Blanche); a little professor (François Maistre) yearning for corporal punishment; a large Oriental (Iska Khan) literally with bells on:  these echo the sound of the carriage horses and bring a rare smile to Séverine’s face.  The only perversions with any impact are those of an aging aristocrat (Georges Marchal), whom Séverine meets outside the brothel (and possibly in her fantasy life).  At his invitation, she visits the duke at his stately home.  She’s required to wander round the place in nothing but a voluminous black veil and a chaplet, and lie in a coffin, while he addresses her as his daughter and masturbates (off camera).  

    Catherine Deneuve was only twenty-three when she made this film.  Her youth, at least in long retrospect, mitigates the alienating effect of Séverine’s chilly sullenness and gives Deneuve’s flawless, porcelain beauty a hint of fledgling uncertainty.  (Whether that’s what Buñuel wanted is another matter.)  This is one of those cases where a performer and the role they’re playing are hard to disentwine – and where the actor’s limitations strengthen their mystique on screen.  The BFI programme note  (I’d seen the film there once before, ten or so years ago) included an extract from Michael Wood’s 2000 monograph on Belle de Jour.  Wood perceptively highlights the moment when Deneuve:

    ‘…. is supposed to drop a vase full of flowers by accident … she can’t do it:  she manifestly throws the thing on the floor.  Poor acting, this, probably – or it would have been had Buñuel not chosen to keep the shot.  As it is, it looks as if the character is pretending to drop the vase, trying to control the very realm of chance, as if she thinks nervousness itself is a matter of icy discipline, to be satisfied by a fastidious imitation of the distress you really feel.’

    The piece goes on to compare Deneuve to American blonde precursors  – Grace Kelly, Kim Novak, Tippi Hedren – and what happens to them in Hitchcock films, where each ‘becomes a doll to be dressed up and manipulated, even violated, by the director and by the chief male character’.  Wood reasonably concludes that Deneuve ‘is not a doll in Belle de Jour, she is an enigma’.  Pierre Clémenti’s Marcel isn’t sufficiently stylised: Clémenti just seems like a weak actor straining for raw realism.  Otherwise, the supporting cast is excellent.  Pierre is described by Husson as ‘a boy scout’ and by Manny Farber as the ‘beefy male-model husband’. Both descriptions are accurate but Jean Sorel makes Dr Sérizy’s well-mannered chauvinism oddly engaging.  Michel Piccoli is expert as Husson, the heroine’s subversive conscience.  The Marcel subplot overstays its welcome but Francisco Rabal, as an older hood, is some compensation for that.

    12 September 2017

    [1] ‘The inch-from-convention bedroom innocuities …’, wrote Farber, ‘have to be a pun on all Hollywood movies:  Spencer Tracy and Joan Bennett in neat, expensively sheeted twin beds, the man always wearing white rayon pajamas with blue piping, a pair of white slippers alongside, in between the beds a little table with lamp, clock and a cup of hot Bovril’.

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